Cultural and Identity Values of the Rugova Region in Function to Develop Tourism in Kosovo
Abstract
Natural and socio-cultural heritage for the tourism development of a country or different countries of the world is a prerequisite for sustainable development. Monuments of nature and culture are part of the identity of a nation and important factors of its economic and social development. Monuments of nature and culture, handicrafts, cooking, etc., can be opportunities as an object of construction of tourist projects. Rugova region is known for a series of rich characteristics such as: Wild trees, forests, lakes, rich fauna and flora, mountain tourism, water resources, cultural values, especially in the category of Epic, folklore, toponyms, traditional Rugova man's clothing, woman and girl, white scarf as a special feature of the elderly inhabitants of the area, etc., which indicate a place that still produces traditional values. There is also a tradition of food, a tradition of towers, special architectural construction that enables the development and use of natural resources. The production and processing of medicinal plants also enables a contribution to mountain tourism.
The research method was used to use all existing literature on cultural heritage and tourism development in the mountainous region of Rugova. Various studies and publications of local and foreign archaeologists, sociologists and scholars on cultural heritage and mountain tourism have been used.
References
[2] Begolli, Menduh 1958. The speech of Rugova and its main characteristics, in: "Përparimi", cultural magazine, number 5, May 1958, p. 310-318 (in Albanian)
[3] Berisha, I., 2020. Cultural Networks - Closures and Openings in Kosovo, Prishtina, p. 276. (in Albanian)
[4] Berishaj, Anton Kolë 2014. Stateless Society – Socio-anthropological Study, The Academy of Sciences and Arts of Kosova, Prishtina, p. 78 (in Albanian)
[5] Richards, G., 1996. (ATLAS) Cultural Tourism in Europe, published by CAB international, Wallingford, UK, fq.22
[6] Elsie, Robert, 2017. Albanian tribes - History, Society and Culture, Publishing House Artini, Prishtina, p. 275 (in Albanian)
[7] Fjalor Enciklopedik Shqiptar, Akademia e Shkencave e Shqipërisë ,Tiranë, 2008, f. 608.
[8] Gibaldi, J., 2003. MLA Handbook for writers of research papers, 6th Edition, New York: Modern Language Association of qAmerica, (cit.Duhil K. Sustainable World Heritage Site Management: Between interpretation, conservation and visitor management – case study of Bamberg, master thesis, 2005)
[9] Goodman, N. and Marx, G.T. 1978, Society Today. 3-rd edition, New York: CRM Roundam House; fq. 79,(cit.Colin J.V.Zyl, The role of tourism in the conservation of cultural heritage with particular relevance for South Africa, PhD dissertation, 2005, fq.4.)
[10] Hajdaraj, Adem 1996. Rugova's speech, Albanological Institute of Prishtina, Prishtina, p. 23 (in Albanian)
[11] Jokilehto, J. 2005 Definition of culture heritage (Originally for ICCROM, 1990); ICCROM Working Group “Heritage and Society”
[12] Kadriu, Lumnije Glokalizmi 2009. Ethno-cultural perceptions, Albanological Institute of Prishtina, Prishtina, 2009, p. 28 (in Albanian)
[13] Matthews, Bob, Ross, L. 2010. Research Methods, A Practical Guide for the Social Sciences and Humanities, Pearson Education Limited, p.135
[14] Mehmetaj, Faton 2015. Sylë Mehmeti - patriotic life and activity, Prishtina, 2015, p. 5. (in Albanian)
[15] Neziri, Z. 1997. The legendary epic of Rugova V, Valiant songs and ballads, Albanological Institute of Prishtina, Prishtina, p. 12 (in Albanian)
[16] Neziri, Z. 2006. Ethno-cultural and epigraphic features of the province of Rugova, in Issues of Albanian folklore, 9, Academy of Sciences of Albania, Institute of Popular Culture, Tirana p. 12 (in Albanian)
[17] Neziri, Z. 2011. The legendary epic of Rugova II, Albanological Institute of Prishtina, Prishtina, p.32. (in Albanian)
[18] Rana, R. and Piracha, A. 2007. Cultural framework, Urban crisis, Culture and sustainability of cities, Edited by M. Nadarajah and Ann Tomoko, Tokyo, p.22
[19] Silberberg, T. 1995. Cultural tourism and business opportunities for museums and heritage sites. Tourism Management, 16 (5): 361-365
[20] Tirta, M. 2016. Albanian ethno-culture - doctrinal law, Academy of Sciences of Albania, Tirana, p. 275. (in Albanian)
[21] Tirta, M. 2004. Mythology among Albanians, Academy of Sciences of Albania, Institute of Popular Culture, Department of Ethnology, Tirana, p. 199 – 201. (in Albanian)
[22] Trautmann, C. 1994. “Strasbourg mise sur la Culture”, Cahiers espaces Nr. 37, Paris, Espaces p.11
[23] Veselaj, Zeqir 2010. Bjeshkët e Nemuna- the natural pearl of Kosovo, Prishtina, p. 38 (in Albanian)
[24] Albanian Encyclopedic Dictionary, Academy of Sciences of Albania, Tirana, 2008, p. 608 (in Albanian)
[25] Monograph Peja, Municipality of Peja, Directorate of Culture, Youth and Sports, Peja, July 2016, p.151. (in Albanian)
[26] Republika e Kosovës, Ministria e Kulturës, Rinisë dhe Sportit
[27] Rugova monografi – etnografike, Akademia e Shkencave dhe e Arteve e Kosovës, Prishtinë, 1987, f. 111.
[28] Shoqata e gazetarve të Pejës, gazetë mujore, nr.1 Peja press.
[29] UNESCO. Convention for the Safeguarding of the Intangible Cultural Heritage. 32nd Session of the General Conference, Paris, 2003. (cit. Prof. Dr. Jukka Jokilehto, On Definitions of Cultural Heritage, Heritage Theory Teoría sobre el Patrimonio, 2008, ICOMOS JURNAL, fq.21)
[30] Via Dinarica, Hiking guide for the cross-border area of Montenegro and Kosovo, ed. Center for Sustainable Tourism Initiatives, Community Development Fund - CDF, Peja Kosovo; Podgorica, 2017, p. 124 (in Albanian)
[31] Treasures of the spiritual heritage of Peja with its surroundings I, Regional Center of Cultural Heritage Peja, Peja, 2017, p. 42. (in Albanian)
[32] Kosovo's natural heritage values, Ministry of Spatial Planning, Kosovo Institute for Nature Protection, Prishtina, 2005, p. 45. (in Albanian )
[33] web site: The Young Europeans, Tradition made us special. Article title: We say that one of the millennial Albanian traditions is the warm and generous hospitality of the guest. The honor and respect that we dedicate to the guest, from his arrival in our house, until his departure from our house, clearly shows the generosity, nobility and habit of the Albanian! (in Albanian)
[34] http://kosovotheyoungeuropeans.weebly.com/traditions.html
[35] https://www.mkrsks.org/repository/docs/Regjistri_i_Trash%C3%ABgimis%C3%AB_Kulturore_-_Shqip.pdf
Copyright© 2024 The Author(s). Published by ASERS Publishing 2024. This is an open access article distributed under the terms of CC-BY 4.0 license.