New Religious Movements in a Secular State

  • Maria Sergeyevna LAVRRENTIEVA Russian State Social University, Moscow, Russian Federation
  • Mikhail Mikhailovich TURKIN Russian State Social University, Russian Federation
  • Evgeny Sergeevich KUCHENIN Russian State Social University, Russian Federation
  • Maria Alexandrovna VOLKOVA Russian State Social University, Russian Federation
  • Alla Efratovna ZOLOTAREVA Russian State Social University, Russian Federation

Abstract

The research analyzes problems associated with new religious movements in a secular state, using the example of the Russian Federation. It has been established that a state in which religion and the state are separated from each other is recognized as secular. The state and state bodies are separated from the Church and religious associations and do not interfere with their activities. In turn, the latter do not interfere with the activities of the state and state bodies. A secular state implies: the absence of any religious authority over state bodies, the inadmissibility of the performance of any state functions by the Church or its hierarchs; the absence of compulsory religion for public servants and authorities; the state's non-recognition of the legal significance of Church acts and religious rules as sources of law; the state's refusal to finance the expenses of any Church or religious organization. The purpose of this article is to review, define, and comprehensively analyze the legal regulation of new religious movements in Russia, as well as to determine the legal status of these organizations, their activities and relationships with the state and state bodies.

References

[1] Al-Karnaki, Ibn Mirzakarim. 2013. Vvedenie v Islam [Introduction to Islam] (Mukhtasar il'mi-khal). Moscow: Dilya, 192 pp.
[2] Avakyan, S.A. 2008. Svoboda veroispovedaniya kak konstitutsionno-pravovoi institute. Vestnik Moskovskogo universiteta. Series 11. Pravo 1: 10.
[3] Azimov, A. 2016. Putevoditel po biblii. Vetkhii Zavet [Bible guide. Old Testament]. M.: Tsentrpoligraf, 639 pp.
[4] Backulis, V. 2012. Freedom of religion: test for democracy and the dominating religious community (1st part). The Word of Faith Christian Fellowship, Lithuania. http://www.btz.lt/English/Freedom/freedom.htm (accessed 01.10.2019).
[5] Baglay, M.V. 2009. Konstitutsionnoe pravo Rossiiskoi Federatsii: Uchebnik dlya vuzov [Constitutional Law of the Russian Federation: Textbook for universities]. Moscow Izdatelstvo NORMA, 800 pp.
[6] Baskin, Yu.Ya. 2009. Svyatootecheskaya literatura o vlasti i gosudarstve. Pravovedenie 1: 52.
[7] Burdo, M. 2014. Sovremennaya religioznaya zhizn Rossii. Opyt sistematicheskogo opisaniya [The modern religious life of Russia. Systematic description experience], vol. 1. Moscow: Logos, 328 pp.
[8] Chernysheva, O.V. 2003. Religii mira. Istoriya i sovremennost [Religions of the World. History and Modernity]. Moscow: Science, 309 pp.
[9] Chernysheva, O.V. 2013. Religiya i tserkov v zapadnom obshchestve 20 v. [Religion and the church in Western society of the twentieth century]. Moscow: Institut vseobshchei istorii RAN [Institute of World History, RAS], 248 pp.
[10] Graham, B. 2014. Mir s bogom [Peace with God]. Moscow: Vneshtorgizdat, 192 pp.
[11] Joseph, D. 2014. Khristianstvo, iudaizm i islam. Dialog. [Christianity, Judaism and Islam. Dialog]. Moscow: BBI, 255 pp.
[12] Kolesova, I.S. 2003. O roli religioznoi kultury v soderzhanii obrazovaniya [On the role of religious culture in the content of education]. Pedagogika [Pedagogy]: 9: 108-109.
[13] Luparev, G.P. 2008. Trudovye otnosheniya v religioznykh organizatsiyakh [Labor relations in religious organizations]. Bukhgalterskii uchet v byudzhetnykh i nekommercheskikh organizatsiyakh [Accounting in budgetary and non-profit organizations] 24: 65.
[14] Pchelintsev, A.V., and Ryakhovsky, V.V. 2009. Religioznye obedineniya. Svoboda sovesti i veroispovedaniya. Normativnye akty. Sudebnaya praktika [Religious associations. Freedom of conscience and religion. Normative acts. Arbitrage practice]. Moscow: Yurisprudentsiya, p. 24.
[15] Perevezentsev, V. 2018. Protoierei. Pochemu ‘Svidetelei Iegovy’ sazhayut po zakonu ob ekstremizme [Why are Jehovah's Witnesses jailed under extremism law]. https://www.pravmir.ru/teraktyi-oni-ne-gotovili-pochemu-svideteley-iegovyi-sazhayut-po-zakonu-ob-ekstremizme/.
[16] Rajneesh, Sh.B. 2013. Izbrannye besedy [Selected Conversations], vol. 3. Novocherkassk: Saguna, 392 pp.
[17] Vengerov, A.B. 2008. Teoriya gosudarstva i prava: ucheb. posobie dlya yur. vuzov [Theory of state and law: a textbook for legal universities], 3rd ed. Moscow: Yurisprudentsiya, 528 pp.
Published
2020-03-31
How to Cite
LAVRRENTIEVA, Maria Sergeyevna et al. New Religious Movements in a Secular State. Journal of Advanced Research in Law and Economics, [S.l.], v. 11, n. 1, p. 107 – 113, mar. 2020. ISSN 2068-696X. Available at: <https://journals.aserspublishing.eu/jarle/article/view/4762>. Date accessed: 22 dec. 2024. doi: https://doi.org/10.14505//jarle.v11.1(47).14.